Now, keep these points in mind about Luke's genealogy of Jesus: Luke traces the genealogy of Jesus all the way back to Adam. Luke's genealogy Based on the previous facts, Luke's genealogy must list Jesus' ancestors through his mother: Jesus was the natural son of Mary, who conceived by the Holy Ghost and therefore He becomes the Son of God (Luk 1:34-35). Matthew 1:1 Or Jesus Christ. The Genealogy of Jesus. And right at the beginning of the New Testament, we see the Gospel of Matthew. And it opens with the line, “The genealogy of Jesus, the Messiah, the son of David, the son of Abraham.” One of the more controversial aspects of the Gospels is the two genealogies we have for Jesus, one in Mt. One explanation for the difference between Matthew 1 and Luke 3 is that Luke traces Jesus’ lineage through Mary, while Matthew traces Jesus’ lineage through Joseph. The usual practice of a Jewish genealogy is to give the name of the father, grandfather, etc., of the person in view. They are irreconcilably different. In: Apologetics, New Testament Studies. The Emphasis of the Virgin Birth “And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.” – Matthew 1:16 Jesus was born an ordinary human being, then became God’s son by adoption. Tagged: conflicts in genealogy of Jesus, is the genealogy of Jesus accurate, why do matthew and luke differ in their geneaolgy. The Genealogy of Jesus Christ Barnes’ Bible Charts Matthew 1:1-17 Luke 3:23-38 • ABRAHAM • Issac • Jacob • Juah • Perez • Hezron • Ram • Amminadab • Nahshon • Salmon • Boaz • Obed • Jesse • David • Solomon • Rehoboam • Abijah • Asa The genealogies are not the same. Matthew 1:6-16 And here is the (supposedly same, but actually completely different) genealogy from Luke. We know all of this because Matthew tells us in a genealogy that carefully reveals the hope that has arrived in Jesus. Matthew's genealogy traces the ancestry of Mary; Luke's traces the ancestry of Joseph. However, Luke is quick to add that Joseph is not, in reality, the father of Jesus, since Jesus had been virgin born (Luke 1:34, 35). Mark 3:20-21 – Mark has no story of a miraculous birth of Jesus. Of the four gospel accounts, only those two deal with the birth and early life of Jesus. By: tayibs@yahoo.com. This view takes the phrase "as was supposed of Joseph" in 3:23 as a parenthetical expression. And one side-by-side comparison reveals that the genealogies are radically different. All of this, and we are only 17 verses into the first book! According to Jewish tradition, in marriage, Mary’s genealogy was placed in her husband’s name. The pattern of genealogy in the Hebrew Scriptures is followed by the New Testament pattern where two genealogies are found: Matthew 1:1-17">Matthew 1:1-17 and Luke 3:23 ">Luke 3:23-38">Luke 3:23-38. Only Matthew and Luke contain Jesus’ genealogy. There are actually two genealogies of Jesus and the second appears in Luke Chapter 3:23. Here in Matthew it says: Joseph is the son of Jacob, — in Luke it says Heli is Joseph’s father. The genealogy of Jesus in Matthew and in Luke show him as the descendant of Abraham, Isaac, Jacob, and eventually David—men to whom these prophecies were made. Per vs 8, the child (if he had been born) will be named in Er and Onan's genealogy as the son of both men for genealogical and inheritance purposes! THE GENEALOGY OF JESUS- Introduction As far back as the third century A.D. people have wrestled with the question of who Joseph’s father was. Matthew records it for legal purposes. So much so, that skeptics believe they’re irreconcilable. 1: 1–17 arranges the names into three groups divided by important historical events, from Abraham to David; Solomon to the Exile; and from the Exile to Jesus: two groups of fourteen generations (Matt. The New Testament provides two accounts of the Genealogy of Jesus, one in the Gospel of Matthew (Matthew 1:1-17) and another in the Gospel of Luke (Luke 3:23-38).Matthew starts with Abraham, while Luke begins with Adam, but that is not the only difference. He is writing to prove to the Jews that Jesus is the Messiah, and the Jews' custom in keeping records is to trace descent through the father. The main problems concern the many differences between Matthew’s genealogy (Matt. 3:23-38) not contradict Matthew's genealogy (Ch.1:1-17), some 1:17), with a total of 41 names. And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, God promised Abraham that all nations would be blessed through his offspring, which was ultimately fulfilled in Jesus Christ ( Galatians 3:7–9,16 ). (Luke starts with Jesus and goes back to David.) Please enjoy this video I just uploaded to YouTube, explaining why Matthew's and Luke's genealogy of Jesus is different. For Mark, that’s the story that makes sense. If Jesus was divinely conceived, there’s no purpose for the baptism at all, a major problem for Matthew and Luke (that John avoids by not referencing the baptism at all). However, there is one big problem: They differ each other.Below is a tabulation of both accounts beginning from King David.Luke's AccountMatthew's Account David DavidNathan SolomonMattatha RehoboamMenna AbijahMelea AsaEliakim JehoshaphatJonam Joram (aka Jehoram)Joseph AhaziahJudah … The transcript is below. Genealogy of Jesus: Matthew and Luke Compared: with Luke’s account listed in reverse order to facilitate comparison.Points of convergence noted with red names; literary structure of Matthew’s account, highlighting three groups of 14 generations, shaded in light red. Luke traces Joseph's genealogy through his father, but Matthew traces Joseph's genealogy through his mother. Matthew gives the royal line, while Luke gives Joseph's direct line. Jesus' genealogies are different in Matthew and Luke and this is why! +++++ In trying to make Luke's genealogy (Ch. Genealogy of Jesus Christ is mentioned in both the gospels of Matthew and Luke. (This practise is key to understanding issues like Salathiel and Zerrubabel in Luke and Matthew's genealogy etc) Another example is Obed the son of Boaz; Obed the son of Elimelech: Ruth 4:5-10 The information in this section originally appeared in an article by the professor (R.P. And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ. Matthew's genealogy traces the ancestry of Joseph; Luke's traces the ancestry of Mary. For more information specifically on Matthew's creative counting, see my previous blog post. The genealogy in Matthew 1 is clearly that of Joseph, Mary's husband. Matthew 1:11 That is, Jehoiachin; also in verse 12; Matthew 1:18 Or The origin of Jesus the Messiah was like this; Matthew 1:19 Or was a righteous man and; Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves. 1:1-17) and Luke’s. Matthew deliberately arranges his genealogy into three groups of 14 generations each (Matt. So, Mark is not surprised by the story of Jesus' mother and family coming to restrain Jesus as they think he has gone out of his mind by doing his ministry. After Passing 100 subscribers the next goal is 1,000 subscribers, Subscribe to … Legally, the Jews of Jesus' day looked on Jesus as a son of Joseph . Luke also presents the genealogy in multiples of seven, but not so obviously as Matthew. Nettelhorst) published in the June 1988 issue of the Journal of the Evangelical Theological Society.. An old problem for expositors has been the contradictory genealogies of Christ given in Matthew and Luke. Matthew begins with Abraham and moves down to Jesus. The genealogies of Jesus may seem uninteresting (and perhaps even contradictory) at a glance, but they serve an important role in establishing His claim as the promised Messiah ().When considered together, the two genealogies (Matthew 1:1-17; Luke 3:23-28) reveal both His legal and physical descent according to the three Old Testament promises:The Messiah must be the seed of … Matthew 1:11 That is, Jehoiachin; also in verse 12; Matthew 1:18 Or The origin of Jesus the Messiah was like this; Matthew 1:19 Or was a righteous man and; Matthew 1:21 Jesus is the Greek form of Joshua, which means the Lord saves. Luke begins with Jesus and moves back through Abraham to Adam. I’ve listed the genealogies from Matthew 1:1-18 and Luke … On: December 16, 2020. Thus, Luke holds that Jesus serves all people, Jew and Gentile alike. In this view, Jacob would be Joseph's mother's father. The writer of Luke, aware of the problems with Matthew's bloodline, made a fresh attempt at concocting a lineage for Jesus and managed to sidestep most of the difficulties.Luke introduces his genealogy for Jesus not, as with Matthew, in a preamble to the auspicious birth story but much later, after the adult baptism of his hero. But since Jacob was Joseph’s father , Joseph was the … Moreover, Jesus is not found in St. Luke’s “manger,” but Matt. Luke follows this pattern, and does not mention the name of Mary, but the name of the legal father. Matt. Matthew 1:1 Or Jesus Christ. Early in their respective Gospels, Matthew and Luke both present to us Jesus' genealogy. This is how Luke 3 complements the Matthew account. Jesus’ Genealogies. The genealogy chosen is the one from Matthew Chapter one. Luke records Mary’s genealogy. 1.1-17 the other in Lk. The Matthew genealogy goes from Abraham to Jesus whereas the Luke genealogy goes from Jesus back to Adam. Luke's genealogy … The New Testament, which follows the life of Jesus Christ, whom the Christians, Jesus’ followers, believed is that king: the Messiah. Answering The Muslim Critic Part1: Conflicts In The Genealogy Of Jesus, Matthew 1:1-16 Vs Luke 3:23-37. The genealogy in the first chapter of Matthew is that of Joseph, Jesus’ legal father, whereas the genealogy of Luke 3:23-38 is that of Mary, Jesus’ actual parent, showing His bloodline back to David. Matthew's genealogy traces legal heirs; Luke's traces biological ancestors. Both Matthew and Luke, in different places in their gospels, record the ancestry of Jesus. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18. 2:11 says the Wise Men found him in a “house” in Bethlehem where the Holy Family was not staying in the Inn—or more precisely, the manger attached to an Inn—that we find in Luke’s Gospel. 3.23-38. Messiah (Hebrew) and Christ (Greek) both mean Anointed One; also in verse 18. B. 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